2026-08-23 Sunday Service

From Intellectual Knowing to Experiential Healing

Big Idea: Jesus is not content with our mental agreement; He travels any distance to let us personally experience Him as the One who still heals and does all things well.


Overview

Pastor Mike contrasted two kinds of “knowing” found in Scripture: gnosis (intellectual information) and oida (personal, felt experience). Teaching is meant to move us from the first to the second. Matthew’s narrative of Jesus leaving Galilee, walking 100-plus miles to Tyre, then back through Sidon to the Decapolis, shows how far He will go to reach hurting people. There He healed a deaf–mute man and then “everyone” the crowds laid at His feet—proof that He truly “does all things well.” This same Jesus first revealed Himself to Israel as Jehovah Rapha, “I am the LORD who heals you” (), and every promise of that covenant is still “Yes” and “Amen” in Christ (). Therefore believers are invited to bring their own needs—and the needs of those they love—expecting real encounter, not mere head knowledge.


Key Scripture

  •  — The foundation of the whole message: Jesus heals every kind of affliction when people are laid at His feet.
  •  — The pivotal example: the deaf-mute is healed and observers declare, “He has done everything well.”
  •  — The theological anchor: God names Himself “I am the LORD who heals you.”
  •  — The confirming promise: every Old-Testament promise remains “Yes” in Christ and awaits our “Amen.”

Main Points

1. From information to encounter

  • Two biblical words for “know”: gnosis (facts) vs. oida (personal experience).
  • Teaching aims to guide people into oida—touching, feeling, and interacting with God, not just agreeing with concepts.

2. Jesus’ long walk of love

  • He left Capernaum, went to Tyre and Sidon, then circled 120 miles on foot to the Decapolis.
  • Such mileage reveals how far He will go for one desperate cry—He still does the same today.

3. The deaf–mute’s healing sparks faith ()

  • Friends “begged” Jesus; He sighed with compassion, touched ears and tongue, and said “Ephphatha—be opened.”
  • Instantly the man both heard and spoke plainly—language given as well as hearing.
  • Witnesses exclaimed, “He has done everything well,” spreading the news.

4. Mass healing on the mountainside ()

  • Crowds brought the lame, blind, crippled, mute, “and many others”; Jesus healed them all.
  • Their amazement turned to worship: they “praised the God of Israel.”
  • Question posed to the congregation: “If He did that for them, what could He do for you?”

5. God’s healing character is covenant-wide

  • First lesson after the Red Sea: “I am Jehovah Rapha” (Ex 15).
  • Under the new covenant  says Christ redeemed us from the curse; 2 Cor 1:20 affirms every promise still stands.
  • Healing is not earned through law but received by grace through faith.

6. Our part: persistent, believing intercession

  • Like the Canaanite mother and the deaf man’s friends, believers stand in the gap for family.
  • The church will form a support group to explore “the good news about healing,” renew minds, and carry one another’s burdens.

Application

The call: Move beyond notebook Christianity—bring yourself and your loved ones to Jesus expecting real, present-tense encounter with the Healer.

Head — Accept that every biblical promise of healing is “Yes” for you in Christ; let that truth replace unbelieving thoughts.

Heart — Cultivate holy desperation and confidence in His love: He already walked the distance and paid the price.

Hands

  1. Identify one area (physical, emotional, relational) where you need Jesus’ touch and bring it to Him daily.
  2. Persistently intercede for a family member or friend, like the Canaanite mother or the deaf man’s companions.
  3. Engage with a healing-focused small group or prayer gathering to share testimonies and stand with others.

Reflection Questions

  1. Where have you settled for gnosis instead of oida in your walk with Jesus?
  2. What “long journey” has Jesus already taken in your life that proves His willingness to reach you?
  3. Which promise of God feels hardest to say “Amen” to, and why?
  4. Who in your circle needs you to “lay them at Jesus’ feet,” and how will you begin?
  5. How might renewing your thoughts about God as Jehovah Rapha change the way you face illness or pain?

Prayer

Lord Jesus, You still do all things well. Thank You for walking every mile to find us and for taking the curse upon Yourself. We open our ears, our eyes, and our hearts—“Ephphatha, be opened.” Let us experience You as Healer today, and make us channels of Your compassion for those we love. We say “Amen” to every promise of God, and we give You all the glory. Amen.

Sermon Detail
Date: Aug 23, 2026
Category: Matthew
Speaker: Mike Holm